As this April marks the centennial of the Easter Rising, which helped usher in the Irish Free State (1922), the Museum is pleased to present this timely lecture and welcome three special guest speakers. Dean Robinson will provide an overview of the week-long Rising--the Irish leaders, the Proclamation, the casualties and the British treatment of

Who was the Irish Bridget? What relevance does her story have to the history of Irish immigration to America? Learn the answers to these questions in Dr. Margaret Lynch-Brennan’s presentation “The Irish Bridget: Irish Immigrant Women in Domestic Service in America, 1840-1930” which is based on her book of the same name. The young Irish

A local labor activist once said that the Providence Journal hated unions like the Devil hated holy water! You could easily have substituted “Irish” for “unions” at almost any time in the newspaper's long history. But there were a couple of exceptions. Alfred Williams, a Civil War era reporter, eventually became the paper's editor in

Why did over a million people die of starvation and disease, and more than two million leave during roughly six years in mid-1800s Ireland? The label "potato famine" does not begin to explain a crisis that was hundreds of years in the making, and one that happened in the midst of plenty. This 49-minute documentary

Between 1846 and 1851 over 600,000 Famine Irish arrived on ships in the port of New York. Many settled in the neighborhoods along the East and Hudson rivers, creating the Irish waterfront. They found hard work on the docks as longshoremen. New York became the shipping center of the world. In the adjacent immigrant neighborhoods,

“Why didn’t the Irish fish when the potato crop failed during the Great Hunger of the late 1840s?” is a perennial question asked by the perplexed in a modern world with a global infrastructure. An examination of one family’s migration from an Irish-speaking fishing village in County Waterford to the American seaport of Gloucester, Massachusetts,

Newport is well known as having been a religiously diverse and tolerant city in the colonial era. Newporter’s accepted Baptists, Quakers and Jews into their midst in the seventeenth century. The welcome did not extend to Catholics, however. Pamphlets and sermons often warned residents of the dangers of “popery” and effigies of the pope were

While there was remarkable success among those Irish who arrived on American shores sickly and unskilled, for a great many it would be generations before the hopes they had for their children would be fulfilled. This reality was based on the newcomers’ social and economic situation, the general distrust by Americans of foreigners, and the

Starting in 1836, after enjoying ten years of relatively good wages and steady working and living conditions, the Irish Catholic laborers at Fort Adams were experiencing military, economic and cultural forces that would fundamentally change the character and circumstances of Newport’s Irish community. During the next ten years, from 1836 – 1846, the Irish community

In the most recent U.S. Census survey, 81% of the adult population self-identified a specific ancestry and 10% wrote that they were “Irish.” For Newport County the Irish percentage was 24% and for Newport 27%. How did the strong sense of identity among the Newport Irish persist over generations in the face of anti-Irish sentiment

In August 1845, a young fugitive slave arrived in Dublin to oversee the publication of his bestselling life story, The Narrative of Frederick Douglass, an American Slave, Written by Himself. Seven years earlier, Douglass had escaped from slavery, but the Fugitive Slave Act meant that he remained in danger of being captured and returned to